Archive for the peace Category

On Grief

Posted in peace with tags , , , , , , , on November 20, 2018 by thecrossingchicago

Grief. It’s not something that happens in the background as we go about our regular daily activities. It’s something that has to be actively and intentionally done.

As a hospice bereavement counselor, I often hear people say that they are processing their grief by staying busy. Nope. This isn’t grieving, it’s avoiding. If you think it all just goes away at some point, then

I’m sorry to say that this isn’t the case. The grief will always be there, but it doesn’t mean that it has to be a bad or unbearable thing.

Any change or transition requires grieving. Most think of it as something that happens when someone dies, but it’s not limited to death. A breakup, divorce, losing a job, moving, loss of mobility, loss of autonomy, change of role – these are all reasons to grieve. Even intentional acts such as when you are the one to walk away from a relationship or a planned retirement are causes to grieve.

So how do we do it in a healthy manner? As much as we want to run at every uncomfortable feeling, just the opposite is what’s required to come to a place of peace. Sit with the pain, the loss, the uneasiness. Stare it in the face. Embrace it. To feel means to know we are alive, even when the feelings hurt.

This time of year with the holidays as a constant reminder of our losses, old wounds are ripped open and many come to the realization that, although so much time has passed, it still hurts. This is because we didn’t allow ourselves to go through the process.

It’s never too late to grieve. Sit in the silence and take note of what you are feeling. Don’t fight it. Let the emotions wash over you and don’t try to be logical about it. It’s tempting to believe that if we can just find a good reason for it that make sense to us, then it won’t be so bad, but this isn’t true. There is no way to reason loss. It’s both a mystery and a reality, so let it be just what it is.

Grief is not a clean cut linear process. There is no rhyme nor reason to it. You will have good days and bad days, good moments and bad moments. Sounds, sights, smells will trigger grief. So don’t beat yourself up by thinking that you should have progressed farther and shouldn’t still be feeling emotional. The emotions will always be there, but eventually you will own them instead of them owning you.

Lastly (as if there ever is a “lastly” to such things), be vulnerable. As Brene Brown so aptly says, we have to leave the wound open to get to the deep places. That’s where the grieving happens. Don’t give in to the “get over it” mentality. Don’t think that it will ever go away if you don’t address it. If you do dare to sit with it, though, you’ll find that it’s not so scary and the pain isn’t in control. You’ll gain new perspective, you’ll find peace, and things will be ok, even when they’re not. This is serenity.



War and the Corporate True Self

Posted in ego, peace, service, true self, war with tags , , , , , , on November 9, 2018 by thecrossingchicago

Another Veterans Day is upon us and, as I do every year, I ask myself what it’s all about.  There is a cynical side of me that says we are glorifying something that should never happen under any circumstance.  The idea of exterminating human beings for the sake of being right seems appalling to me and to celebrate those who have participated in them in any way causes me to feel the mournful disdain of glorifying violence.  But, after much contemplation, I can see that, as in all things, there is another side of the coin.

Of course I realize that we are celebrating valor and the courage of those who were willing to risk (and sometimes lose) their lives for a cause greater than themselves.  Sure, some may have entered military service to avoid jail time, some to kill, and some to enforce their ideals.  It is sometimes, however, those very ideals that perpetuate the violence in the first place.  Our addiction to being right all the time can lead to the reinforcement of a false truth.

On the way to the Wild Goose Festival in Hot Springs, NC this year, I was listening to a podcast with Fr. Richard Rohr.  He said that we know we are operating from the False Self, or the ego, when we are individually offended by some action or words.  As I drove on, with much time to ponder, I came to the conclusion that the opposite is also true: Any time we are offended on behalf of humankind, we are operating from our True Self.

So what does this have to do with war?  We have been called to defend and empower the least of these.  If someone is marginalized and oppressed, it is our duty to lend our voice to stopping the oppression and even to joining a revolution against it.  As we know, sometimes revolutions require force.

In his New Seeds of Contemplation, Thomas Merton calls the church to being in a constant state of revolution.  He says that the church must return to tradition, which seems like an oxymoron when placing tradition and revolution next to each other in synonymous relationship.  For most, tradition is the very enemy of reform as we do things “the way we have always done them.”  For Merton, though, the tradition is the revolution: “[T]his tradition must always be a revolution because by its very nature it denies the values and standards to which human passion is so powerfully attached” (143).

In other words, tradition is the outward manifestation, in practice, of the church’s True Self.  If individuals have a True Self and organizations are living organisms comprised of individuals, then they too must have a corporate True Self.  Too many churches and organizations have not only lost sight of who they are, but likely have never cared to know.

This is no less true for entire countries who allow or even create structures that lead to systemic oppression.  When it comes time to upend these systems, we hope that the revolution can be a peaceful one from the inside with the death of the individual and corporate False Selves.  According to Merton, “all the others demand the extermination of somebody else” (144).

If violence is the only means of insurrection and not an internal death of False Self giving birth to what is True, then indeed

There will be violence, and power will pass from one party to another, but when the smoke clears and the bodies of the dead men are underground, the situation will be essentially the same as it was before: there will be a minority of strong men in power exploiting all the others for their own ends.  There will be the same greed and cruelty and lust and ambition and avarice and hypocrisy as before (144).

It is arguable, and likely a fact that more wars have been started over religion than any other issue.  Dogmatic absolute “truths” lead humans to carry their ideologies on their backs into battle with sword and gun in hand. If we can hold our own created beliefs at arm’s length where they are visible to us and see them for the “dry formula of a dogmatic definition” that they are, then perhaps we can approach our ideas with humility, grace, and a fair reflection of our True Selves.  Instead of creating individual “truths” from a False Self that only leads to the extermination of human lives, let us find our oneness in the source of all being, the one in whom we find the image of who we really are.