Archive for adam and eve

Another Tale of Adam and Eve

Posted in Uncategorized with tags , , , on June 29, 2017 by thecrossingchicago
I once read an intriguing book by Patti Smith called M Train.  It is a wonderful memoir and in some ways, a treatise on life and all of its wonders.  In a chapter called Clock with No Hands, I came across this gem:
In the beginning was real time.  A woman enters a garden that is bursting with color.  She has no memory, only a burgeoning curiosity.  She approaches the man.  He is not curious.  He stands before a tree.  Within the tree is a word that becomes a name.  He receives the name of every living thing.  At one with the present he has neither ambition nor dream.  The woman reaches toward him, gripped by the mystery of sensation.

When I envision this scene, I see Adam and Eve.  Adam is disinterested.  He’s an automaton.  He doesn’t have much wonder or feeling.  He’s just created out of dust and has no capacity to feel.  Eve, on the other hand, was born of humankind.  She came from flesh, not dirt.  She has an innate capacity for curiosity and awareness of mystery.  She ponders, she explores.  In so doing, there are of course risks and the potential for causing or receiving harm is there, but it’s worth it.  Much better than not living.

 
Adam has the names.  He receives them and it gives him some sensation of power and, for him, that is enough.  He doesn’t feel the need to explore – even within his own mind.  He has control – or at least the illusion of it – and holds on to what he “knows,” e.g. the names, for dear life.  He becomes infatuated with the tree and likens it to his life and meaning when it was the names that were important, not the tree. In his unceasing grip on that tree he fails to understand what the names mean and they become for him a mere means to assigning purpose to his life, albeit a false one.

 
Eve has no memory.  Even if she does “remember” things, she chooses to not let them become a hindrance in discovery.  She still wears the scars and the bruises from past mistakes, failures, abuses.  But she moves forward with arms open to embrace life.
 
In essence, Eve has what Thich Naht Hanh calls a “beginners mind.”  She doesn’t come to the dance thinking, “Yeah, I’ve seen this movie before.  I’m not going to get in and get hurt again.”  Instead, she views each experience as a new one.  She doesn’t bring her preconceived notions that will hold her back or lead her to assume she already knows the outcome.

 
This idea of choosing to live with all of its risks reminds me of one of my favorite quotes.  This one is from Teddy Roosevelt:

 
It is not the critic who counts; not the man who points out how the strong man stumbles, or where the doer of deeds could have done them better. The credit belongs to the man who is actually in the arena, whose face is marred by dust and sweat and blood; who strives valiantly; who errs, who comes short again and again, because there is no effort without error and shortcoming; but who does actually strive to do the deeds; who knows great enthusiasms, the great devotions; who spends himself in a worthy cause; who at the best knows in the end the triumph of high achievement, and who at the worst, if he fails, at least fails while daring greatly, so that his place shall never be with those cold and timid souls who neither know victory nor defeat.
 
Indeed life is not easy.  It can be downright dangerous and offending.  It can leave you beat up and broken.  But if you don’t choose to live it and take the risks, then you will never taste the sweetness of victory nor the elation of discovering new worlds.

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The Dogma Files: Adam and Eve

Posted in Uncategorized with tags , , , , , , , , , , , on April 22, 2015 by thecrossingchicago

adam and eveGod is a liar.  The fact that we exist is proof of this reality.  In Genesis 2:16-17 God tells Adam that he can eat from any tree in the Garden of Eden, except for the fruit of the tree of knowledge of good and evil.  God warned Adam that if he ate of that fruit, he would die on that same day.  Guess not.  Maybe God was just kidding.

There are a lot of aspects to Christianity that are really hard to swallow.  There are a lot of stories that just don’t add up and the story of Adam and Eve is probably at the top of this list of untenable narratives.  Can we safely disregard this story then?  Should we just pull a Thomas Jefferson and cut that part out of the Bible?  Shame on the writers of this story for recording lies that would cause us to stumble some 2500 years later.  Or should I say shame on us for reading metaphorical narratives as though they were literal history?

It sounds awfully sacrilegious to call God a liar.  If the Bible is recorded as the exact, inspired, historical, factual Word of God, then God has been caught in a number of lies.  This makes it extremely difficult to follow such an untrustworthy deity.  We don’t have to worry about ditching God though, because God never said the words written in the Bible – not verbatim anyway.  As I’ve said here and elsewhere numerous times, the Bible is compilation of historiographical narratives.  It is the story of a people who are trying to make sense of their existence by recording true myths about existential problems and the plight of humanity.  This is the story of the Jews as seen through human eyes peering into the world of the sacred.

To call something a true myth is not an oxymoron.  Mythologist Joseph Campbell said, “All religions are true but none of them are literal.”  It’s also been said that a myth is something so true that is happens every day.  The stories in the Bible, Adam and Eve being no exception, are myths that help us see into the true nature of God and humanity, if only we have the eyes to see.  With this in mind, what would it look like to view the story of Adam and Eve through this lens and not as a literal event?  Let’s find out.

Although Adam is a proper name today, it wasn’t when this story was recorded.  Adam merely means “human.”  It is a play on words using the Hebrew word adamah which means “earth” from which Adam was formed.  The word for form or make in Akkadian is adamu and the word for red (the color of the clay from which Adam was made) is adam.  Those scripture writers were some witty fellers, weren’t they?

The Jews were in captivity in Babylon in the 6th century BC.  By that time, Akkadian was replacing Sumerian where most in the ancient Akkadian empire spoke both languages.  When the Jews were in captivity, they were influenced by the Akkadian, Babylonian, and Sumerian religions and this is where the creation accounts of Genesis come from.  The Jews’ language was also influenced by these other Ancient Near Eastern cultures.  Ironically, the story of King Sargon who led Akkad to prominence sounded much like the story of Moses.  Sargon was said to be placed in a reed basket as a baby and placed in the river to be left to the mercy of nature.

Now that we’ve freed our minds from the absolute necessity that the story of Adam and Eve must be literal, let’s take a look at the story and see what meaning it holds.  There is a lot of meat here (pun intended) around Eve being formed from Adam and the dominion of humans over animals, but I’ll save the gender roles and ecological discourse for another time.  For now, I want to focus on “The Fall” of humankind.

Adam and Eve had their pick of any food in paradise.  Assumedly, there were numerous types of vegetation and fruit to choose from.  It may be worth noting that there is no account of Adam explaining the rules around the tree of the knowledge of good and evil, but although God laid down the law before Eve was even created, she is aware of what was said.  This shows that Adam and Eve are not to be taken separately.  They represent all of humankind and are given two names so as to represent both genders.

Despite the fact that Eve knew better, she is tricked by the wily serpent (supposedly not yet a “snake” because it hasn’t yet been condemned to slithering on its belly) to eat the fruit of the tree (note again that nowhere in this text does it say “apple” although that’s how the legend has morphed) and have the same knowledge as God.  Adam also ate of it and many misogynists would claim that Adam gets a bad wrap because it was all really Eve’s fault.  It also makes us wonder why the story is told as the Fall of Adam and not the Fall of Eve.  God warned that death would happen on the same day, but we are told that the two went on to have children who would populate the region.  Of course we run into the age-old problem of incest if the offspring of Adam and Eve were having children together, but this is only problematic when the story is taken literally.

Adam and Eve did not physically die from eating the fruit, but as an archetype for humanity, humans do begin an existential death when we try to play God.  When we create false realities about ourselves, others, and cosmology and then try to impose those realities upon others, we die a little every day.  Adam and Eve were completely innocent in every sense of the word.  Not only had they done no wrong, but they were naive.  They had no idea they were naked.  They had no needs nor anxieties.  But when they tried to have knowledge (versus wisdom) they became aware of their lack and ineptitude.  They were no longer “good enough” and felt the need to hide themselves from the essence of all being.

Knowledge is good.  Knowledge is, as they say, power.  But when we seek knowledge as an alternative to wisdom, we begin to climb up out of the well of our depths and into the world of logic.  We lose all sense of mystery and sacredness and begin to see a need for a logical explanation for everything.  Facticity becomes more important than wonder and we lose the ability to experience God.  We leave our hearts behind and live in our heads.  This was the downfall of humankind as brilliantly painted into the tapestry of the myth of Adam and Eve.

When knowledge rules over wisdom dualism is born.  The need for exact reasoning for everything leads to a necessary determination whether something is good or bad.  The realm of wisdom tells us that there is no dualism and that good and bad are different sides of the same coin.  The realm of knowledge tells us that we have to put everything in its logical place to make sense of the universe.  This is why the forbidden fruit grew on the tree of the knowledge of good and evil.  When humankind decided to replace contentment and an awareness for the sacred we began to die.  The very essence of our meaning and purpose, our very existence in fact, and that existence in God became cloudy and we made a self-imposed exodus from paradise to our own Babylon where suffering awaited being born out of our delusions.  Humans are incapable of knowing everything.  When we try to give everything an explanation, we will inevitably be wrong some, if not most, of the time.  The false realities that we create are mere delusions that become attachments, for we are incapable of letting go of our finitude.  Perhaps this is why we have such a problem with mortality and need assurance of eternal life.

The story of Adam and Eve is not the history of our earthly mother and father who brought the wrath of God upon themselves for eating a forbidden fruit.  It is the story of humanity’s struggle to make sense of its own existence.  It is a myth that is so true that it happens every day.  It’s a warning against giving up wisdom for knowledge.  It isn’t an explanation for why bad things happen in the world and why Jesus needed to come as “the new Adam” and save us from ourselves.  But, in a sense it is exactly that, because Jesus pointed the way back to paradise.  He taught the way back to godly wisdom and giving up worrying and competing over resources.  He showed us that we need merely to turn our gaze inward to find that the Garden of Eden not only still exists, but is flourishing with more than we can ever need.  Now that’s a story worth telling.

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